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Inside you there is a largely unexplored universe of 100 trillion bacteria. In this documentary, we embark on a journey into this microcosmos to discover the beauty and complexity of life’s origin on the nanoscale. In 2023 Essentia Foundation’s Hans Busstra created a documentary about bacteria that depicts our common ancestor in a never-before-seen manner. With the world’s leading artists in microscopy, like micro-photographer Wim van Egmond, SEM microscopist Jan Dijksterhuis, and a molecular cell biologist and his team at Digizyme Inc., he embarked on a unique mission: to capture the first moving images of a single bacterium at the molecular scale.
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Documentary filmmaker Hans Busstra shares with us, with the aid of amazing and scientifically accurate animations of the molecular world, the background story of his journey from imaging the hardcore science of molecular biology to the fundamental insights of metaphysics.
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Astronomer Harriet Witt argues that it is our scientifically outdated language that leads us into thinking of the sky as a remote reality ‘up there,’ instead of a felt experience ‘in here.’ She argues for an update to the words and concepts we use daily, so the holistic reality of our existence, and of our intimate relationship with all of nature, can again be felt.
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In our quest for meaning and self-understanding, language remains a valuable tool, but we must recognize its limitations. By balancing our conceptual and perceptual selves, we can live more fully, appreciating life beyond the distortions of thoughts and words. In doing so, we reconnect with the dimension of existence we have long suspected: one that’s whole and prior to the concepts of time and location, argues Steven Pashko.
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Arthur Haswell invites us to pay attention to and, once again, like our ancestors once did, hear the rhyme and rhythm with which the world worlds. Reality, he maintains, unfolds according to a form of music that, in ages past, humans were matter-of-factly sensitive to. Granted that, if we could sense it again, we could find the codas of the modern world to be excessively depressing, frightening, and bleak. For this reason, perhaps subconsciously, we may not wish to hear them. But, he suspects, we could also find in them much beauty and harmony that enrich our lives. This is a profoundly edifying essay.
Do we really live in a fundamentally physical universe? Are we essentially material beings? Essentia Foundation is a new force in the cultural dialogue about the nature of reality. Find out more about us.
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Arthur Haswell invites us to pay attention to and, once again, like our ancestors once did, hear the rhyme and rhythm with which the world worlds. Reality, he maintains, unfolds according to a form of music that, in ages past, humans were matter-of-factly sensitive to. Granted that, if we could sense it again, we could find the codas of the modern world to be excessively depressing, frightening, and bleak. For this reason, perhaps subconsciously, we may not wish to hear them. But, he suspects, we could also find in them much beauty and harmony that enrich our lives. This is a profoundly edifying essay.
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Dr. Walden introduces Ecstatic Naturalism, a metaphysics similar to Idealism but less committed to mind as we know it. While proposing that the archetypes—an eminently mental concept—serve as conduits to a fundamental layer of reality that is both transcendent and immanent in the so-called physical world and the human mind, it remains open to the possibility that such a layer may transcend our very understanding of what mind is.
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Could the mythological figure of Dionysus, in ancient Greece, represent the non-dual ground of reality, instead of the god of chaos portraid by Nietzsche? Michael Asher argues that Dionysus represents eternal, infinite conscious life as the reality that underlies all nature, in which case the inception of non-dual idealism in the West arches back to the very origins of Western civilization.
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When we dream of a triangle, we experience a geometric shape with the measurable characteristics—angles and lengths—of a triangle. But the neural correlates of this dream in the physical brain are not triangular. So if all that exists is physicality, where in the physical world is the dream triangle? In this essay, Arthur Haswell not only elaborates rigorously on this thought experiment, but also anticipates and addresses various possible objections. The conclusion, he claims, is that the experiment demonstrates that there is more to reality than what we colloquially call ‘the physical.’
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Documentary filmmaker Hans Busstra shares with us, with the aid of amazing and scientifically accurate animations of the molecular world, the background story of his journey from imaging the hardcore science of molecular biology to the fundamental insights of metaphysics.
Seeing
Videos
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In this interview, Natalia Vorontsova discusses consciousness and science from the perspective of Kabbalistic Panpsychism with Prof. Dr. Hyman Schipper. The parallels between quantum physics and the ancient Kabbalah are astonishing. Having studied the Kabbalah for many years, Dr Schipper also explains how this knowledge is applicable to many areas of thought and how it has impacted his life. It’s a frank and heart-warming conversation.
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Here is day 2 of Essentia’s Time and Mind conference, our scientific discussion of the profound mystery of the passage of time and how it relates to consciousness. Many physicists maintain that the passage of time is purely a feature of mind, beyond physics itself, while others argue that it points to some new physical paradigm, perhaps associated with the marriage of relativity theory and quantum theory. Certainly, the status of time in any final theory of physics remains unclear. What is clear, however, is that a theory that encompasses time and mind will have to go beyond Einstein’s Block Universe.
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This video contains all the presentations and debates originally broadcast live during Essentia Foundation’s 2023 work conference, on the topic of time and mind. Speakers include Prof. Bernard Carr, Prof. Lee Smolin, Prof. George Ellis, and Prof. Jonathan Schooler.
From the archives
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Natalia Vorontsova explores the mystery of death and its relationship with non-ordinary states of consciousness, such as tukdam and NDEs, including those reported by young children.
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Can we turn off our awareness (i.e., conscious metacognition) in meditation and then stay in that state for days without water, food, or going to the bathroom? A recent study by Dr. Ruben Laukkonen on the cessation of awareness in advanced meditation practitioners confirms this. In this interview, Natalia Vorontsova talks with Ruben about his research and its implications for our understanding of the nature of reality. This is a deep, yet light-hearted, conversation about mind, consciousness, time, AI, and the future of science, especially since Ruben is also an experienced meditation practitioner.
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As any essay on free will, the present one is bound to be polemic. We believe the debate on free will is important and the present essay meaningfully contributes to it. Nonetheless, we feel bound to clarify our editorial position here: as a foundation dedicated to promoting objective formulations of metaphysical idealism, we endorse the existence of a reality beyond the seemingly personal self, which behaves in a predictable, lawful manner. An implication of this view is the impossibility of libertarian free will: we do make our own choices, but our choices are determined by that which we, and the universe around us, are. Yet we believe that there is a very important sense in which free will does exist: under idealism, the universe is constituted by the excitations of one, universal field of subjectivity. The impetus towards self-excitation that characterizes this field of subjectivity is free will, for it depends on nothing else. The entire dance of universal unfolding is a dance of universal free will. This is the sense in which, for example, Federico Faggin and our own Bernardo Kastrup defend the fundamental existence of free will in nature. This understanding of free will is entirely compatible with the understanding that our choices are determined but that which we truly are. Finally, objective formulations of metaphysical idealism deny, just as the author of the present essay does, the fundamental existence of a personal self. Instead, the latter is regarded as a transient, reducible configuration of the underlying field of subjectivity. As such, there cannot be such a thing as personal, egoic free will, for the personal self itself isn’t a fundamental construct.
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