Announcing Essentia Books, an imprint dedicated to idealism
Reading | Philosophy
The editors | 2023-07-16
Today we are proud to announce the launch of Essentia Books, a new imprint. Through it, we will be publishing scholarly works relevant to metaphysical idealism, the notion that nature is essentially experiential. Among many other leading authors, we will publish the latest book by Federico Faggin, inventor of the microprocessor and MOS silicon gate technology, recipient of the National Medal of Technology and Innovation from U.S. President Barack Obama, and probably the most well-rounded idealist alive.
Essentia Books is a collaboration between Essentia Foundation and Collective Ink, a subsidiary of Watkins Publishing. Watkins handles production, distribution, marketing and sales, while Essentia Books does the editorial work and contributes to marketing. Essentia has full editorial control of the material to be published by the new imprint, and will use it to highlight important, though often overlooked, work in areas relevant to idealism.
Because Watkins is a for-profit company—and there is nothing wrong with that—the books will have commercial prices. The percentage of the proceeds that comes to Essentia Foundation will, however, be fully reinvested in the foundation’s activities, particularly in further marketing of the publications of the imprint.
If you are an academic or qualified scholar in areas relevant to our work, and you believe your material is sufficiently related to metaphysical idealism, consider submitting your manuscript to us via this link.
Our flagship book for the launch of the new imprint is Federico Faggin’s Irreducible. Federico is one of the greatest luminaries of high technology alive today. A physicist by education, he is the inventor of the microprocessor and the MOS silicon gate technology, both of which underlie the modern world’s entire information technology. With the knowledge and experience of a lifetime in cutting-edge fields, Federico now turns his attention to consciousness and the nature of reality, sharing with us his profound insights on the classical and quantum worlds, artificial intelligence, life and the human mind. In this book, he elaborates on an idealist model of reality, produced after years of careful thought and direct experience, according to which nature’s most fundamental level is that of consciousness as a quantum phenomenon, while the classical physical world consists merely of evocative symbols of a deeper reality. Irreducible will be officially launched on May 31st, 2024.
But already in a few days, on July 28, 2023, we will be launching our first book: Donna Maria Thomas’s Children’s Unexplained Experiences in a Post Materialist World: What children can teach us about the mystery of being human. Historically, children’s inexplicable experiences—from telepathy and conversing with deceased relatives to out-of-body or near-death experiences—have been theorized through a traditional scientific lens, which may not have the explanatory power to account for such experiences. In the book, Thomas shares research that she and other scholars, past and present, have conducted with children and young people across the world. By placing children’s unexplained experiences and views about reality in the contexts of culture, consciousness and the nature of self, the book offers a middle-way for explaining these childhood experiences within post-materialist science and philosophy. Thomas suggests that children’s experiences could greatly contribute to a new paradigm for understanding the mystery of being human and the nature of reality.
Here are two more books currently in production.
How Life Arose from Mind: The mind-matter problem within the Neo-Darwinian materialist conception of nature
By Daniela Panighetti and Massimiliano Sorrentino
The purpose of this book is to show that the mind-body problem not only concerns the relationship between mind and brain, but rather our current conception of the very phenomenon of life. In fact, it concerns our conception of the whole of nature in materialist terms. The book addresses the Neo-Darwinian claim that, since a naturalistic explanation for the emergence and development of living organisms exists, or is in principle viable, living organisms are not what they appear to be: that is, they are not the product of a mind. We argue that such is not the case.
The Sapient Cosmos: What a modern-day synthesis of science and philosophy teaches us about the emergence of information, complexity, consciousness, and meaning
By James B. Glattfelder
Ever since the human mind awoke to its own existence, it wondered about its cosmic significance. By dispelling myths and religious convictions, science entered the arena of explanatory templates. A tectonic shift in understanding began when the mind started decoding the mathematical language of the universe. To this day, the technological prowess unleashed by scientific knowledge remains awe-inspiring. However, science excluded two crucial domains from its field of inquiry. Firstly, the formation of complex systems—especially metabolic structures—appears to defy the physics of cosmic disorder and decay. Then, the nature of consciousness itself was deemed unworthy of academic discourse until not too long ago. Furthermore, the adoption of physicalism as a metaphysical foundation for science was an enormously consequential choice, which today is erroneously seen as an integral part of the edifice of science. This book chronicles an ongoing paradigm shift affecting physics and philosophy. Consciousness is rediscovered at the core of existence, expressing an intrinsic yearning for cosmic complexity, while the fabric of reality is woven from threads of information.
Essentia Foundation communicates, in an accessible but rigorous manner, the latest results in science and philosophy that point to the mental nature of reality. We are committed to strict, academic-level curation of the material we publish.
Recently published
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Inside you there is a largely unexplored universe of 100 trillion bacteria. In this documentary, we embark on a journey into this microcosmos to discover the beauty and complexity of life’s origin on the nanoscale. In 2023 Essentia Foundation’s Hans Busstra created a documentary about bacteria that depicts our common ancestor in a never-before-seen manner. With the world’s leading artists in microscopy, like micro-photographer Wim van Egmond, SEM microscopist Jan Dijksterhuis, and a molecular cell biologist and his team at Digizyme Inc., he embarked on a unique mission: to capture the first moving images of a single bacterium at the molecular scale.
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Documentary filmmaker Hans Busstra shares with us, with the aid of amazing and scientifically accurate animations of the molecular world, the background story of his journey from imaging the hardcore science of molecular biology to the fundamental insights of metaphysics.
From the archives
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Natalia Vorontsova explores the mystery of death and its relationship with non-ordinary states of consciousness, such as tukdam and NDEs, including those reported by young children.
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Can we turn off our awareness (i.e., conscious metacognition) in meditation and then stay in that state for days without water, food, or going to the bathroom? A recent study by Dr. Ruben Laukkonen on the cessation of awareness in advanced meditation practitioners confirms this. In this interview, Natalia Vorontsova talks with Ruben about his research and its implications for our understanding of the nature of reality. This is a deep, yet light-hearted, conversation about mind, consciousness, time, AI, and the future of science, especially since Ruben is also an experienced meditation practitioner.
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As any essay on free will, the present one is bound to be polemic. We believe the debate on free will is important and the present essay meaningfully contributes to it. Nonetheless, we feel bound to clarify our editorial position here: as a foundation dedicated to promoting objective formulations of metaphysical idealism, we endorse the existence of a reality beyond the seemingly personal self, which behaves in a predictable, lawful manner. An implication of this view is the impossibility of libertarian free will: we do make our own choices, but our choices are determined by that which we, and the universe around us, are. Yet we believe that there is a very important sense in which free will does exist: under idealism, the universe is constituted by the excitations of one, universal field of subjectivity. The impetus towards self-excitation that characterizes this field of subjectivity is free will, for it depends on nothing else. The entire dance of universal unfolding is a dance of universal free will. This is the sense in which, for example, Federico Faggin and our own Bernardo Kastrup defend the fundamental existence of free will in nature. This understanding of free will is entirely compatible with the understanding that our choices are determined but that which we truly are. Finally, objective formulations of metaphysical idealism deny, just as the author of the present essay does, the fundamental existence of a personal self. Instead, the latter is regarded as a transient, reducible configuration of the underlying field of subjectivity. As such, there cannot be such a thing as personal, egoic free will, for the personal self itself isn’t a fundamental construct.
Reading
Essays
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Prof. Dr. Caslav Brukner, Prof. Dr. Renato Renner and Dr. Eric Cavalcanti just won the Paul Ehrenfest Best Paper Award for Quantum Foundations. Their different no-go theorems make us reconsider the fundamental nature of reality. Bell’s theorem in quantum mechanics already confronted us with the fact that locality and ‘physical realism,’ in the sense that particles have predetermined physical properties prior to measurement, cannot both be true. But in certain variations of the Wigner’s Friend thought experiment an additional metaphysical assumption is now also put in question: the absoluteness of facts. In different words: can we safely assume that a measurement outcome for one observer is a measurement for all observers?
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The acquiescence of physicalism within the broader cultural milieu allows for the smuggling of assumptions into scientific inquiry, which are then, in a circular manner, considered to be validated by science itself. This disastrous interplay perpetuates a continued myopia in distinguishing between the ontological claims of physicalism and the assumptions of scientific inquiry, argues Adebambo Adedire.
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Natalia Vorontsova explores the mystery of death and its relationship with non-ordinary states of consciousness, such as tukdam and NDEs, including those reported by young children.
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Can we turn off our awareness (i.e., conscious metacognition) in meditation and then stay in that state for days without water, food, or going to the bathroom? A recent study by Dr. Ruben Laukkonen on the cessation of awareness in advanced meditation practitioners confirms this. In this interview, Natalia Vorontsova talks with Ruben about his research and its implications for our understanding of the nature of reality. This is a deep, yet light-hearted, conversation about mind, consciousness, time, AI, and the future of science, especially since Ruben is also an experienced meditation practitioner.
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As any essay on free will, the present one is bound to be polemic. We believe the debate on free will is important and the present essay meaningfully contributes to it. Nonetheless, we feel bound to clarify our editorial position here: as a foundation dedicated to promoting objective formulations of metaphysical idealism, we endorse the existence of a reality beyond the seemingly personal self, which behaves in a predictable, lawful manner. An implication of this view is the impossibility of libertarian free will: we do make our own choices, but our choices are determined by that which we, and the universe around us, are. Yet we believe that there is a very important sense in which free will does exist: under idealism, the universe is constituted by the excitations of one, universal field of subjectivity. The impetus towards self-excitation that characterizes this field of subjectivity is free will, for it depends on nothing else. The entire dance of universal unfolding is a dance of universal free will. This is the sense in which, for example, Federico Faggin and our own Bernardo Kastrup defend the fundamental existence of free will in nature. This understanding of free will is entirely compatible with the understanding that our choices are determined but that which we truly are. Finally, objective formulations of metaphysical idealism deny, just as the author of the present essay does, the fundamental existence of a personal self. Instead, the latter is regarded as a transient, reducible configuration of the underlying field of subjectivity. As such, there cannot be such a thing as personal, egoic free will, for the personal self itself isn’t a fundamental construct.
Seeing
Videos
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Could it be a coincidence that two founding fathers of modern day computing, independently from each other, are both coming with theories of consciousness that are idealist in nature? Or does a deep understanding of what computation is—and what it is not—inevitably lead away from physicalist ideas on consciousness?
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Essentia Foundation’s Hans Busstra visited Vienna to attend a conference on the foundations of quantum mechanics, and interview physicists on the metaphysical implications of quantum mechanics. In this essay, he argues that what is called ‘experimental metaphysics’ might be at the heart of future progress in physics, and that philosophy and physics are moving closer together.
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Once an enthusiastic Idealist in the tradition of Arthur Schopenhauer, the later Friedrich Nietzsche broke from Schopenhauer’s philosophy with a vengeance. Adebambo Adedire argues that this shift had more to do with Nietzsche’s later rejection of the metaphysical project itself, than with the particulars of Schopenhauer’s Idealism. For Nietzsche was to eventually consider the goal of understanding the nature of reality both impossible and inherently demeaning to the human condition. Yet, we ask, can a thinking human being ever stop wondering about what reality, and the self within it, ultimately are? Even if we, as primates, cannot arrive at the ultimate metaphysical answers, aren’t we correct in aspiring to overcome our own metaphysical mistakes and delusions?
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