Jonathan Dinsmore proposes applying the same cautious inferential reasoning used in the scientific method to developing metaphysical beliefs based on first-person experience. This may open the door to a form of spirituality that, although still grounded in personal insight and, therefore, not objective in a strict scientific sense, is nonetheless based on the form of disciplined thinking that has made science so successful.

Hans Busstra sat down with John Vervaeke to discuss the meaning crisis, the Zombie myth we’re in, and how it all relates to what Vervaeke calls “rabbit hole metaphysics”: the conspiratorial, outlandish and often absurd ideas people start believing in, in search of meaning. A characteristic of rabbit hole types of metaphysics is that they have a ‘thick’ description of reality: a constellation of ungrounded assumptions build up to a ‘once you get this, there’s no way back’ narrative, which repeats itself in online echo-chambers.

The structures of our language, which function as directly accessible carriers of meaning, reveal remarkable parallels to physical systems—particularly quantum systems—which can therefore be regarded as carriers of meaning as well. This profound interconnectedness of language, thought and reality challenge our conventional understanding of what is going on, argues Dr. Sachs. His insightful observations reveal surprising ways to make sense of the paradoxes of quantum mechanics along linguistic—and therefore thought-like—lines. Though involved, we highly recommend that you give this essay a careful read, as it is surely worth the effort.

If all of our scientific theories are but convenient fictions—in the sense that nature behaves as if these fictions were true—but say nothing about the actual structure of reality, are we free to decide which way to think about this structure suits us best? Rob Hamilton addresses this and related questions in this short essay.

What if your child could feel their friend’s headache in their own head? Would you be able to explain where the boundaries of self begin and end? Or how would you react if your child experienced ‘loving darkness’ during an NDE? Natalia Vorontsova explored these and other fundamental questions about the nature of reality, consciousness, and science with a researcher of children’s transpersonal and extrasensory experiences, Dr. Donna Thomas.

Dr. Walden introduces Ecstatic Naturalism, a metaphysics similar to Idealism but less committed to mind as we know it. While proposing that the archetypes—an eminently mental concept—serve as conduits to a fundamental layer of reality that is both transcendent and immanent in the so-called physical world and the human mind, it remains open to the possibility that such a layer may transcend our very understanding of what mind is.